
Deep Monkey (Targee) (3:16)
Balinese flute
This improvisational piece is meant to be a kind of a meditation, a centering
experience with a playful aspect, which is important to me because the element
of playfulness seems to be so often left out of spiritual practice. I think
of the Monkey as my totem animal, with a special connection to that playful
attribute, and for me Bali connects with that as well. ~Sonam
Shady Grove (traditional, arranged & adapted by Stone Soup) (4:34)
vocal, guitar, accordion, wood spoons, tambourine, shekere
This is a pretty well-known American tune. You're probably most likely to
run into it in the bluegrass scene these days, although I was sort of shocked
and amused and delighted all at once to hear it coming out of my car radio
one afternoon in a kind of alternative rock version on a college radio station.
The song certainly comes out of the Appalachian tradition--you can hear its
clawhammer banjo roots in the modal movement of the melody. There are various
lyrics around. I first heard the song on a Doc Watson record, and those are
the lyrics we use. ~Peter
Draganovo (traditional, arranged & adapted by Stone Soup) (4:15)
sopranino recorder, accordion, riqs & tambourine, bass drum, triangle,
janglestick
An Eastern European dance tune in 7/8 time. The odd meter makes the body move
in a certain side to side way. I really like the juxtaposition of scales,
the minor with the major and wiched in. It feels like going around looking
into several different rooms in a house. ~Sonam
Olesha's Air (Marris) (2:27)
accordion
The "Air" is a traditional Celtic instrumental form that is played
slowly, with feeling and melodic poignancy, often written in honor of a particular
place or person for whom the writer has especially tender feelings--in this
case my wife. ~Ed
Candyman (traditional, arranged & adapted by Stone Soup) (3:49)
vocal, guitar, accordion, bongos, tambourine, brushed frame drum, bass drum
Another well-known song, this one of African-American folk-blues origin. In
one of those fine ironies of 20th century musical culture, I first heard it
in the late sixties in a version recorded by someone who had by that time
become a British pop star (Donovan, whose early work contains plenty of solid
folk interpretations), and our version derives circuitously from that. I love
those nifty-pickin' stick-to-the-roots renditions you get with Mississipi
John Hurt, Gary Davis, Dave Van Ronk, Taj Mahal, etc., but I'm afraid we have
shamelessly abandoned the true line with our go at it. ~Peter
El Carite (traditional, arranged & adapted by Stone Soup) (3:56)
soprano recorder, guitar, high hat cymbals, bass drum
A lilting South American tune with an openness that seems to be basking in
innocence. Our version is good example of how the cross-cultural thing kicks
in because of instruments. Taking a melody that was created for the indigenous
quena and then playing it instead on a German recorder leads to strange things
like putting a rhythm part on cymbals and basically taunting the Ethnic Police
to come after you. ~Sonam
Travailler C'est Trop Dur (traditional, arr. & adapted by Stone
Soup) (5:39)
vocal, accordion, guitar, rub board, triangle, bass drum
This is a classic old Cajun waltz, with a twist on the trusty lyric of lost
love. It turns out that the complaint "work is too hard, but stealing's
no good," has in fact been provoked by the underlying condition of being
unhappy in love. In the end, though, he 'fesses up to what's really bothering
him--he's running off parce que ma belle m'embete, "because my girlfriend
made an ass of me."~Ed
Chufalingua (Kim-Fredell) (5:17)
marimba, resophonic guitar, rainstick, madal, shekere, Indian cabasa, janglestick,
nut rattle
This was written as a way to make use of a wonderful little pentatonic marimba
built by a downstate New York artisan. That sweet round spurt of sound you
get from bonking on a little slab of hardwood is just delicious. Some African
cultures have known this for a long time and I did take a kind of abstract
inspiration from that cousin of the marimba, the balaphon. But we're getting
pretty trans-continental here. There's stuff from North & South America,
Africa, and Asia making noise in this thing. ~Peter
London City (Kim-Fredell, lyrics traditional) (5:33)
vocal, tenor recorder, guitar, accordian, cornet, bass, low drums
Folk music (I mean literal folk music, not that category the music business
sticks singer/songwriters into) is by definition something that has come down
to us through an oral (aural?) tradition. But the fact is that, in this day
and age, many of us who do this kind of material often inherit songs from
the page, so to speak. We turn to the seminal collections of people like Cecil
Sharpe, John Jacob Niles, and Carl Sandburg, or to other lesser known collectors
who have lovingly bound traditional music into book form. I used to consider
this a dirty little secret of mine--that I played folksongs that hadn't been
somehow directly passed down to me. Then we played a festival with Spider
John Koerner and he said something about how he got songs out of books, and
that was my liberation. I figured if it was good enough for him it was certainly
good enough for me. At any rate, here was this compelling variant lyric sitting
on a collector's page, with no melody to express its mournful narrative. So
I worked up some music for it. ~Peter
Bird in the Tree (traditional) (3:14)
accordion, spoons, "bird"
An unusual little reel that I've not often heard played. It always brings
to mind our weekend walks in Highland Park, where we incite melodic conversations
among the mockingbirds. ~Ed
Acaj a Pene (traditional, arranged & adapted by Stone Soup) (6:26)
trumpet, accordion, dumbeck, shaker, tambourine, bass drum, nut rattle
The slinky side of Eastern Europe, demonstrating a wise use of scale and mode.
When I play this tune I find that stressing different notes of the scale brings
out different moods. The mode is the mood. ~Sonam
The John B. Sails (traditional, arranged by Stone Soup) (4:36)
vocals, guitar, accordion, bass, shaker, tambourine, bass drum
Under the title "Sloop John B," Brian Wilson turned this Caribbean
folk song into an elaborate and justifiably famous pop hit for the Beach Boys
in the sixties, replete with the signature harmonies. It's interesting that
Dick Dale and the Deltones, the quintessential surf group, recorded the song
first. Since some of Dick Dale's surf-guitar classics were covered by the
Beach Boys on early albums, it seems likely they were following suit on this
occasion too. It would take an anthropologist to sort out all the cross currents
of the original surf music scene, but it is certain that they were all entirely
under the influence of the encompassing theme of the ocean, so the attraction
of this particular song is clear. We have tried to restore some of the island
feel, but of course we've gone off in our own direction as well. ~Peter
Total Time 53:34
All arrangements, adaptations, performances, original compositions and designs
copyright 2000 Unified Field Productions
Engineered and Mixed by Peter Kim-Fredell
Recorded at UFP Studios, Rush NY
Cover Art by Olesha Marris
Mastering: David Glasser at Airshow Mastering
Graphic Design: Mike Tutino
Special thanks to: Gretchen Sommer, Olesha Marris, Yong Bom Kim-Fredell,
and David Berger
Unified Field Records/Unified Field Productions
555 Wardell Road Rush, NY 14543 716-533-1245
"Quite brilliant, very imaginative and creative." Mitzie Collins, Sampler Records
"A great CD." Ray Baumler, WRUR
"I've rarely heard such a finely crafted folk record that encompasses so much variety and still seems focused in a mysterious, yet familiar way." Rob Cullivan, City
"An intriguing project, well worth a listen by those interested in world, folk, and acoustic genres." Dirty Linen
"A great record." Rob Cullivan, City
Personnel:
Peter Kim-Fredell - Vocals, guitar, percussion, bass
Ed Marris - Accordion. vocals, percussion
Sonam: - Recorders, trumpet, cornetto, percussion, vocals